109. 14th April,1976.
In reality Mr. Indranath Mukherjee and I were staying at Mr. Ghagendra Nath Ghosh’s house at Saintha. At noon Mr. Mukherjee was reading the book ‘Dharma O Anubhuti’(the Bengali version of the book ‘Religion and Realisation’ by Diamond picked up in the Street’). I was listening with great attention, and fell in trance. Then suddenly the face of my youngest aunt appeared hazily in front of my eyes, and it became gradually distinct. Then the trance was off.
[The name of Aunt is ‘Kalyani’ which means who creates goodness. This means the seer will have the blessings always by the body or ‘Adya Sakti’(The oldest power or another form of the goddess Kali’). Here the figure of a human face appeared before the seer, which means the seer is devoid of any prejudices of old religious traditions.]
INDICATION OF GAINING OF GARURA’S ATTRIBUTES IN FUTURE’
110. 16th April, 1976. Place: Sainthia (Birbhum Dist).
Early morning dream: Khagendra Nath Ghosh was saying --For sometime nobody will see him ( Jibankrishna) in dream. I said, ‘how is it possible’? Still he said, ‘No, that will happen’. Here ended the dream.
[In recent days, Khagen Ghosh was being frequently seen in dream by the seer . Khagendra means ‘Garura’,(a mythological hero of the Vedic era and his great activities have been described in Purana mythology.Ultimately he got the boon of ‘Narayana’ or ‘Bhagaban Vishnu’ to become his Sarathi and was placed on the top of his Chariot) . The dream indicates that there is a possibility in future that the seer may achieve the attributes of ‘Garura’.
In reality after 17 years, in a dream(21/9/93) the seer was really transformed into Garura and was announced by an oracle that the seer had become ‘Garura’. This means that the seer will achieve the attributes of Garura.]
ALLUREMENT BY WOMAN FOLKS AND ERADICATION
111. 18th April , 1976 . After returning from Khagendra Nath Ghosh ‘s house at Sainthia, I had a dream at night—Different types of figures of woman folks were passing by in front of my eyes. I was observing all these with thoughts that during the period of austerity these types of allurements come to the life of a seer! But immediately I ignored all these and thought. ‘let these come and hang it’!
Thereafter he began to have discussions with one of my friend named ‘Siddhartha’ and then went to a house to see a known person named Bimala Kinkar whom I saw being trapped in some women folks . I was in a hurry to go to Taltala to meet Jibankrishna’s companions, so I started and went to a far-off house where I found Jibankrishna living in that house. I complained to him about the annoyance made to me by woman folks. Hearing this he came out of the house with a glaring and hard looking eyes. This expression revealed to me that he took charge of me with protection against all allurements. With a great relief I started for Taltala and here the dream went off.
[The dream reveals that during the period of austerity many such allurements will come but by the grace of the Holy Ghost all will be removed. The same condition came in the life of Gautam Buddha during his period austerity when he was known as Siddhartha In dream the friend Siddhartha explains the name-sake.]
ACHIEVEMENT OF IMMORTALITY OF FORM
112. 22nd April, 1976.
Early in the morning when I was in a condition of waking up, suddenly the figure of Mrityunjay Roy appeared before me in trance and then disappeared . Before this vision in the dream I had been to Arun Ghosh’s residence where Dhiren Mondal was also present.
[Here the trance indicates that the form of the seer’s figure may retain forever.]
In recent days some realizations in reality appeared in me:
(1) One day I had gone to Taltala. The day was cloudy. After sitting in the room for a while. I fell in a drowsy condition, my eyes began to close from time to time and it seemed to me as if something was happening in my brain, as if my brain was covering the whole outer world and everything was within my brain. This condition became clear when I came outside and was walking on the road. In a place some people were quarreling with each other and the seer with the same condition prevailing in the room felt as if they were quarreling within his brain—both outside and inside became simultaneous to him . This condition persisted for two more days and then became normal.
[After about two years of this realization the seer realized that this condition was described in Upanishad—the universe is within Atma orSoul. Whatever happens inside, simultaneously it occurs outside being projected by the seer. The seer had the same realization.]
I had another realization in another day in reality—After waking up in one morning, I felt that the name ‘Jibankrishna’ was automatically coming out of my mouth. After a while the name ‘Jibankrishna’ began to come out of my body like flowers pouring everywhere. A feeling of great calmness came in my mind. The previous realization was also experienced by Jibankrishna in his early years.]