96. 5th February, 1976.
Late night’s dream: Along with other devotees I was seated in a room of Diamond, the Holy Ghost. Discussions were going on at night it was finished. Everybody was returning home including me. On road somebody told that Jibankrishna (Diamond)ordered for purchasing something and the balance money had to be returned to him. I said. ‘Well, I shall go to him’, and so I went to Diamond. I saw him putting off his Punjabi after a short walk for taking rest. I was scared of telling him from taking a rest. So I sat outside and thought how I would place this fact before him. Suddenly with great hesitation I told him, ‘Someone has returned the balance 5paise to you, so I have brought it’. Hearing this he uttered, ‘well done! See, if even 1 paisa or 2 paisa is to be paid to anybody, never keep it due’. Then touching his head on floor I returned home.
[The dream shows that the Holy Ghost always gives teachings to a blessed devotee through dreams.]
INDICATION OF ACHIEVEMENT OF FEARLESSNESS AND AUSTERITY OF ‘MANUS TATWA’ OR RELIGION OF MAN
97. 8th February, 1076. At night on bed, there was a spontaneous utterance of the word within me ‘Bhagawan’ (God) and then automatically it stopped and then continued with the word ‘Jibankrishna, Jibankrishna’. During this time I was in a half conscious state but at the same time it revealed in me - the word ‘Bhagawan’ is the traditional and imaginary while Jibankrishna is a man and this is the truth! That’s why his name is repeatedly.uttered eliminating the prejudices from my mind.
After this incident, I went asleep and dreamt that somebody was threatening me. At this moment the word ‘Jibankrishna’ spontaneously continued to be uttered in me. I became fearless and dominated them. After a while when I woke up, still the word ‘Jibankrishna’ continued to be uttered in my brain for a long time and then gradually with the advent of time it disappeared.
[Diamond used to say—‘the stage of ‘Manus-tatva’ ( Human cult) is higher than that of ‘Bhagawan tatva’and the dream indicates that the seer will attain this state in time and in due course he will also attain the state of ‘Fearlessness’.
ATTAINMENT OF IMMORTALITY OF SPIRITUAL BODY
98. 24th February, 1976.
Early morning dream: Many companions of Diamond were seated in a room . Among them most prominent figure was Mr. Mrityunjay Roy, while others could not be remembered. Mr. Roy was narrating one of his dream—He was converted into a doll of salt and went for measuring a sea, but again came back without being melted (This has been described by Sri Ramkrishna deva in Kathamrita). While Mr. Roy was narrating this dream he became very emotional. Then someone bowed down to him.
Throughout this time I was seated and listening to the narration. –Here the dream went off.
[ The dream indicates that in future the seer will thrive after the experience of Ascent and have the experience of descent.]
BRAHMANANDA OR THE BLISS OF GOD COMES DOWN TO BODY
99. 29th February, 1976.
Early morning dream: An old companion Mr. Indranath Mukherjee, and I was going somewhere, but with a very unconcerned manner.
As soon as the dream went off and I woke up, the Sanskrit hymn ‘Brahmanandang paramasukhodang’ continued to be echoed within my brain making me plunged into joy. Afterwards even on road the same state continued. This gradually faded away during working hours.
[The dream reveals that the condition of bliss has become permanent in the body of the seer.].
CONVERSION OF PRAKRITI OR NATURE INTO PURUSHA AND BLOOMING OF SRI RAMKRISHNA DEVA’S SAYING IN THE SEER’S BODY .
100. 3rd March, 1976.
Early morning dream: I was seated in a room where Jibankrishna had come back to me after his previous life. I was overwhelmed with joy for his coming after a long gap and was not willing at all to leave him. He was seated in front of me. Mr. Arun Ghosh was also seen sitting among us.
Jibankrishna was reading his Bengali book ‘Dharma O Anubhuti’(Religion and Realization) loudly and was falling frequently into ‘Samadhi’. Seeing this Mr. Ghosh and I became alert and went sitting straight as because we were listening to Jibankrishna in a half lying posture. Suddenly I noticed someone pointing us not to be alert and be relaxed as we were before.
Then I saw my youngest cousin sister named Prakriti (Nature) wanting to read an essay on Sri Ramkrishna Deva . But astonishingly she seemed to be a male to me. Then I said, ‘No, it is not needed as because he is reading ‘Dharma O Anubhuti’ and the reading will be disturbed’.
After this incident still Jibankrishna stayed with me for a long time. Then the dream went off.
[(a) The first scene indicates the sayings of Sri Ramkrishna ‘when one is blessed with the Holy Ghost, he gets a pillow to have a comfort’---Here the seer has got that pillow; (b) The second scene indicates like this—in future the femaleness may disappear from the seer’s body, but it may be conditional and lastly, within the seer only ‘Dharma O Anubhuti’ will persist and there will be no need of Sri Ramkrishna Deva’s Kathamrita or The Gospel of Sri Ramkrishna.